Читать онлайн «Теории личности и личностный рост». Страница 231

Сайт ордена Джеррахи (Jerrahi)

http://www.jerrahi.org

Орден является носителем традиции, на материалах исследования которой написана основная часть данной главы. Имеются материалы на испанском и английском языке. Сайт содержит информацию по книгам и текстам ордена Джеррахи, а также онлайновые статьи, посвященные базовым концепциям и практикам суфизма.

Abdul-Hamid, Sufi. (1976). First statement. In L. Lewin (Ed.), The elephant in the dark. New York: Dutton.

Al-Ghazzali. (1952). Mishkat al-anwar (The niche for lights) (W. H. T. Gairdner, Trans.). Lahore, Pakistan: Muhammad Ashraf.

Al-Ghazzali. (1963). The foundations of the articles of faith (N. A. Paris, Trans.). Lahore, Pakistan: Muhammad Ashraf.

Al-Ghazzali. (1964a). The alchemy of happiness (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf.

Al-Ghazzali. (1964b). Ghazzali's book of counsel for kings (F. R. C. Bagley, Trans.). London: Oxford University Press.

Al-Ghazzali. (1966). The book of knowledge (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.

Al-Ghazzali. (1968a). The confessions of al-Ghazzali (C. Field, Trans.). Lahore, Pakistan: Muhammad Ashraf. (Also in The faith and practice of al-Ghazzali [correctly translated as «Deliverance from error»] [W. M. Watt, Trans.]. London: Alien & Unwin, 1953.)

Al-Ghazzali. (1968b). The mysteries of fasting (N. A. Fans, Trans.). Lahore, Pakistan: Muhammad Ashraf.

Al-Ghazzali. (1972). The revival of religious sciences (B. Behari, Trans.). Farnham, Surrey, England: Sufi Publishing.

Al-Ghazzali. (1975). On the duties of brotherhood (M. Holland, Trans.). London: Latimer.

Al-Ghazzali. (1976). Letters of al-Ghazzali (A. Qayyum, Trans.). Lahore, Pakistan: Islamic Publications.

Al-Ghazzali. (1983). Inner dimensions of Islamic worship (M. Holland, Trans.). London: Islamic Foundation.

Ali, S. N. (1944). Some moral and religious teachings of Al-Ghazzali (2d ed.). Lahore, Pakistan: Muhammad Ashraf.

Arasteh, A. R. (1965). Final integration in the adult personality. Leiden, Holland: Brill.

Arasteh, A. R. (1972). Kumi, the Persian: Rebirth in creativity and love. Tucson, AZ: Omen Press.

Arasteh, A. R. (1973). Psychology of the Sufi way to individuation. In L. F. Rushbrook Williams (Ed.), Sufi studies: East and West (pp. 89–113). New York: Button.

Arasteh, A. R. (1980). Growth to selfhood: Sufi contribution. London: Routledge & Kegan Paul.

Arasteh, A., & Sheikh, A. (1989). Sufism: The way to universal self. In A. Sheikh & K. Sheikh (Eds.), Eastern and Western approaches to healing. New York: Wiley.

Arberry, A. J. (1966). The doctrine of the Sufis. Lahore, Pakistan: Shri Muhammad Ashraf. (Also, Cambridge: Cambridge University Press, 1977.)

Arberry, A. J. (1970). Sufism: An account of the mystics of Islam. New York: Harper & Row.

Attar, Farid Ud-Din. (1961). The conference of the birds (C. S. Nott, Trans.). London: Routledge & Kegan Paul.

Baba, M. (1967). Listen, humanity. New York: Dodd, Mead.

Baba, M. (1972). Life at its best. New York: Harper & Row.

Beg, M. A. (1970). A note on the concept of self, and the theory and practice of psychological help in the Sufi tradition. Interpersonal Development, 1, 58–64.

Behari, B. (1972). Introduction. The revival of religious sciences by al-Ghazzali. Farnham, Surrey, England: Sufi Publishing.

Burckhardt, T (1968). An introduction to Sufi doctrine. Lahore, Pakistan: Muhammad Ashraf.

Burke, O. (1966). Travel and residence with dervishes. In R. Davidson (Ed.), Documents on contemporary dervish communities. London: Hoopoe.

Burke, O. (1975). Among the dervishes. New York: Dutton.

Chittick, W. (1983). The Sufi path of love: The spiritual teachings of Rumi. Albany: State University of New York Press.

Chittick, W. (1989). The Sufi path of knowledge: Ibn al-'Arabi's metaphysics of imagination. Albany: State University of New York Press.

Dallas, I. (1973). The book of strangers. New York: Warner Books.

Dawood, N. J. (Trans.). (1968). The: Koran (3d rev. ed.). Baltimore: Penguin Books.

Deikman, A. (1980). Sufism and psychiatry. In S. Boorstein (Ed.), Transpersonal psychotherapy (pp. 200–216). Palo Alto, CA: Science and Behavior.

El-Qadiri, I. H. (1974). The secret garden. Introduction by Mahmud Shabistari (J. Pasha, Trans.). New York: Dutton.

Erikson, E. (1964). Insight and responsibility. New York: Norton.

Fadiman, J., & Frager, R. (Eds.). (1997). Essential Sufism. San Francisco: Harper San Francisco.

Farzan, M. (1973). Another way of laughter. New York: Dutton.

Farzan, M. (1974). The tale of the reed pipe. New York: Dutton. Foster, W. (1968). Sufi studies today. London: Octagon.

Frager, R. (1999). Heart, self, and soul: The Sufi psychology of growth, balance, and harmony. Wheaton, IL: Quest Books.

Gurdjieff, G. I. (1950). All and everything, the first series: Beelzebub's tales to his grandson. New York: Dutton.

Gurdjieff, G. I. (1968). Meetings with remarkable men. New York: Dutton.

Haeri, F. (1989). The journey of the self. Dorset, England: Element Books.

Harman, W. W. (1967). Old wine in new wineskins. In J. Bugental (Ed.), Challenges of humanistic psychology (p. 321–334). New York: McGraw-Hill.

Helminski, K. (1992). Living presence: A Sufi way to mindfulness and the essential self. New York: Tarcher.

Hujwiri. (1959). Kashf al-mahjub (R. A. Nicholson, Trans.). London: Luzac.

Ibn 'Arabi, M. (1981). Journey to the lord of power (R. Harris, Trans.). New York: Inner Traditions.

Ibn 'Arabi, M. (1992). What the seeker needs (T. Bayrak al-Jerrahi & R. Harris al-Jerrahi, Trans.). Putney, VT: Threshold Books.

Inhelder, В., & Piaget, J. (1958). (A. Parsons & S. Milgrim, Trans.). The growth of logical thinking from childhood to adolescence. New York: Basic Books.

James, W. (1899). Talks to teachers on psychology and to students on some of life's ideals. New York: Holt, Rinehart and Winston. (Unaltered republication. New York: Dover, 1962.)

Jung, C. G. (1973). C. G. Jung's letters (G. Adier, A. Jaffe, & R. F. C. Hull, Eds.) (Vol. 1). Princeton, NJ: Princeton University Press.

Kabir. (1977). The Kabir book. Versions by Robert Biy. Boston: Beacon Press.

Khan, Pir Villayat. (1974). Toward the one. New York: Harper & Row.

Landinsky, D. (1996). I heard God laughing: Renderings of Hafiz. Walnut Creek, CA: Sufism Reoriented.

MacDonald, D. B. (1899). The life of al-Ghazzali, with special reference to his religious experience and opinions. The Journal of the American Oriental Society, 20, 71–132.

MacDonald, D. B. (1903). Al-Ghazzali. In Development of Muslim theology, jurisprudence and constitutional theory. Lahore, Pakistan: Premier Book House.

MacDonald, D. B. (1909). The religious attitude and life in Islam. Chicago: University of Chicago Press.

Nasr, S. (Ed.). (1987). Islamic spirituality: Foundations. New York: Crossroads.

Nicholson, R. A. (1964a). The idea of personality in Sufism. Lahore, Pakistan: Muhammad Ashraf.

Nicholson, R. A. (1964b). Rumi, poet and mystic. London: Alien & LTnwin.

Nurbakhsh, J. (n.d.). Sufism and psychoanalysis (Parts 1 and 2). Unpublished papers. Department of Psychiatry, University of Tehran, Tehran, Iran.

Nurbakhsh, J. (1978). In the tavern of ruin. New York: Khaniqahi-nimatullahi Publications.

Nurbakhsh, J. (1979). In the paradise of the Sufis. New York: Khaniqahi-nimatullahi Publications.

Nurbakhsh, J. (1981). Sufism: Meaning, knowledge and unity. New York: Khaniqahi-nimatullahi Publications.

Nurbakhsh, J. (1992). The psychology of Sufism. New York: Khaniqahi-nimatullahi Publications.

Oragc, A. R. (1965). Psychological exercises and. essays (rev. ed.). London: Janus.

Ornstein, R. E. (1972). The psychology of consciousness. San Francisco: Freeman; New York: Viking Press.

Ouspensky, P. D. (1949). In search of the miraculous. New York: Harcourt Brace Jovanovich.

Ozak, M. (Al-Jerrahi). (1981). The unveiling of love. (M. Holland, Trans.). New York: Inner Traditions.

Ozak, M. (Al-Jerrahi). (1987). Love is the wine. (Fxhted and compiled by Sheikh R. Frager al-Jerrahi). Putney, VT: Threshold Books.

Ozak, M. (Al-Jerrahi). (1988). Irshad: Wisdom of a Sufi master. Amity, NY: Amity House.

Ozak, M. (Al-Jerrahi). (1991a). The garden of dervishes (M. Holland, Trans.). Westport, CT: Pir Publications.

Ozak, M. (Al-Jerrahi). (1991b). Adornment of hearts {M. Holland & S. Friedrich, Trans.). Westport, CT: Pir Publications.

Ozelsel, M. (1996). Forty days: The diary of a traditional solitary Sufi retreat. Brattlcboro, VT: Threshold Books.

Pendlebury, D. L. (1974). Afterword. The walledgarden of truth by FL Sanai (D. L. Pendlebury, Trans.). London: Octagon.

Perry, W. N. (1971). A treasury of traditional wisdom. New York: Simon & Schuster.

Piaget, J. (1952). The origins of intelligence in children. New York: International University Press.

Qayyum, A. (Trans.). (1976). Letters of al-Ghazzali. Lahore, Pakistan: Islamic Publications.

Rice, C. (1964). The Persian Sufis. London: Alien & Unwin.

Rumi, Jalal al-Din. (1972). Discourses of Rumi (A. J. Arberry, Trans.). New York: Weiser.

Sa'di, M. (1966). The gulistan or rose garden of Sa'di (E. Rehatsek, Trans.). New York: Capricorn Books.

Salinger, J. D. (1965). Raise high the roofbeam, carpenters and Seymour, an introduction. New York: Bantam Books.

Sanai, H. (1974). The walledgarden of truth (D. L. Pendlebury. Trans.). London: Octagon.

Schimmel, A. (1975). Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press.

Schimmel, A. (1985). And Muhammad is His Messenger. Chapel Hill: University of North Carolina Press.

Shafii, M. (1968). The pir (Sufi guide) and the Western psychotherapist. R. M. Bucke Memorial Society Newsletter, 3, 9–19.

Shafii, M. (1974). Developmental stages in man in Sufism and psychoanalysis. Unpublished manuscript.

Shafii, M. (1985). Freedom from the self. New York: Human Sciences Press.

Shah, I. (1964). The Sufis. New York: Doubleday.

Shah, I. (1970a). The way of the Sufi. New York: Dutton.

Shah, I. (1970b). Tales of the dervishes. New York: Dutton.

Shah, I. (1971a). The dermis probe. New York: Dutton.

Shah, I. (1971b). The pleasantries of the incredible Mulla Nasrudin. New York: Dutton.

Shah, I. (1971c). The magic monastery. New York: Dutton.

Shah, I. (1972a). Interview with Pat Williams. In L. Lewin (Ed.), The diffusion of Sufi ideas in the West. Boulder, CO: Keysign Press.

Shah, I. (1972b). Caravan of dreams. Baltimore: Penguin Books.

Shah, I. (1972c). Wisdom of the idiots. New York: Dutton.

Shah, I. (1972d). TI]C exploits of the incomparable Mulla Nasrudin. New York: Dutton.

Shah, I. (1972e). Thinkers of the Last: Teachings of the dervishes. Baltimore: Penguin Books.

Shah, I. (1972f). First statement. In L. Lewin (Ed.), The diffusion of Sufi ideas in the West (pp. 133–145). Boulder, CO: Keysign Press.

Shah, I. (1981). Learning how to learn. San Francisco: Harper & Row.

Shah, S. (1933). Islamic Sufism. London: Rider.

Shea, D. (Trans.). (1943). The Dabistan. London: Oriental Translation Fund.

Siraj-Ed-Din, A. (1970). The book of certainty. New York: Weiser.

Smith, J. (1980). Women in Islam: Equity, equality, and the search for the natural order. Journal of the American Academy of Religion, 47(4), 517–537.

Smith, J., & Haddad, Y. (1975). Women in the afterlife: The Islamic view as seen from Koran and tradition. Journal of the American Academy of Religion, 43(1), 39–50.

Smith, M. (1977). Rabia, the mystic A. D. 717–801 and her fellow saints in Islam. San Francisco: Rainbow Bridge. (Originally published, 1928, Cambridge University Press, England.)

Trimingham, J. S. (1971). The Sufi orders in Islam. New York: Oxford University Press.

---

На этой странице заканчивается оригинальный труд Р. Фрейджера и Д. Фейдимана и начинаются главы, включение которых в книгу было согласовано с издательством Addison Wesley Longman, Inc. Такое дополнение оригинального текста продиктовано желанием редакции предоставить российскому читателю максимально полное собрание теорий и концепций личности.

Для того, чтобы не разрывать последовательность изложения, дополнительные главы начинаются с главы о теософии, продолжая обзор Р. Фрейджера и Д. Фейдимана концепций личности, расположенных как бы на периферии официальной науки. Далее порядок глав приблизительно повторяет тот, который предложен авторами основного текста. Авторы добавочных глав старались подходить к описанию теорий личности, как и Р. Фрейджер и Д. Фейдиман, «настолько позитивно и благожелательно, насколько это возможно», стремились соблюсти заявленную основным текстом форму и структуру изложения материала.

Редакция благодарит авторов (Загашева И., Рысева С., Чернышева Д.), литературных и научных редакторов (Боричева А., Гришину Н., Гиппиуса Д.), которые поддержали и воплотили в жизнь идею включения в книгу дополнительных глав, что сделало данную работу в целом достойной включения в серию «Психологическая энциклопедия».

Издательство «прайм-ЕВРОЗНАК»