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Π ΠΏΠΎΠ½ΡΡΠΈΠ΅ Β«Π·Π°ΠΏΠ°Π΄Π½ΠΎΠΉΒ» Π²ΠΊΠ»ΡΡΠ°Π΅ΡΡΡ ΡΠ°ΠΊΠΆΠ΅ ΠΈ Π°ΠΌΠ΅ΡΠΈΠΊΠ°Π½ΡΠΊΠ°Ρ Π½Π°ΡΡΠ½Π°Ρ ΡΡΠ°Π΄ΠΈΡΠΈΡ ΡΠΎΡΠΈΠ°Π»ΡΠ½ΡΡ Π½Π°ΡΠΊ.
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Tibawi A.L. English Speaking Orientalists // Muslim World. 1963. Vol. 53. P. 191, 196; Idem. Second Critique of English-Speaking Orientalists and Their Approach to the Islam and the Arabs // Islamic Quarterly. 1979. Vol. 23. No. 1. P. 5, 13, 16β17. Π‘ΠΌ. ΡΠ°ΠΊΠΆΠ΅: Alatas, Syed Farid. Alternative Discourses in Asian Social Science: Responses to Eurocentrism. Delhi, 2006; Amin S. Eurocentrism. L., 1989; Wallerstein I. Eurocentrism and its Avatars: The Dillemmas of Social Science. Paper read at the KSA-ISA Joint East Asian Regional Colloquium on βThe Future of Sociology in East Asiaβ organized by the Korea Sociological Association, November 22β23,1996.
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Π ΠΏΡΠΈΠΌΠ΅ΡΡ, Π‘Π°ΡΠΊΠ°Ρ ΠΎΡΠΌΠ΅ΡΠ°Π΅Ρ ΡΡΠ΅Π·ΠΌΠ΅ΡΠ½ΠΎΠ΅ Π²Π½ΠΈΠΌΠ°Π½ΠΈΠ΅ Π²ΠΎΡΡΠΎΡΠ½ΠΎΠΉ Π½Π°ΡΠΊΠΈ ΠΊ ΠΌΠ΅ΡΠ°ΡΠΈΠ·ΠΈΠΊΠ΅ ΠΈ ΡΠ΅Π»ΠΈΠ³ΠΈΠΈ Π² ΠΈΠ½Π΄ΠΈΠΉΡΠΊΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΠ΅ ΠΈ ΠΏΠΎΠ΄ΡΠ΅ΡΠΊΠΈΠ²Π°Π΅Ρ ΠΈΡ ΠΏΠΎΠ»ΠΎΠΆΠΈΡΠ΅Π»ΡΠ½ΡΠ΅ ΠΈ ΡΠ²Π΅ΡΡΠΊΠΈΠ΅ Π°ΡΠΏΠ΅ΠΊΡΡ. Π‘ΠΌ.: Sarkar Π.Π. The Positive Background of Hindu Sociology. Delhi, 1914 (ΠΈΠΌΠ΅Π΅ΡΡΡ ΡΠ΅ΠΏΡΠΈΠ½Ρ 1985). P. 351.
151
Π‘ΡΡΠ΅ΡΡΠ²ΡΡΡ ΠΈ ΠΈΡΠΊΠ»ΡΡΠ΅Π½ΠΈΡ. ΠΠ΅ΠΊΠΊΠ΅Ρ ΠΈ ΠΠ°ΡΠ½Ρ ΠΏΠΎΡΠ²ΡΡΠΈΠ»ΠΈ ΡΠ°Π·Π±ΠΎΡΡ ΠΈΠ΄Π΅ΠΉ ΠΠ±Π½ Π₯Π°Π»Π΄ΡΠ½Π° Π·Π½Π°ΡΠΈΡΠ΅Π»ΡΠ½ΡΡ ΡΠ°ΡΡΡ ΡΠ²ΠΎΠ΅ΠΉ ΡΠ°Π±ΠΎΡΡ (Becker Π., Barnes Π.Π. Social Thought from Lore to Science. Vol. 1. N. Y., 1961. P. 266β279). ΠΠ°ΡΠ½Ρ ΡΡΠΈΡΠ°Π΅Ρ, ΡΡΠΎ ΠΠ±Π½ Π₯Π°Π»Π΄ΡΠ½ ΡΠΊΠΎΡΠ΅Π΅, ΡΠ΅ΠΌ ΠΠΈΠΊΠΎ, Β«ΠΈΠΌΠ΅Π΅Ρ ΡΠ΅ΡΡΡ Π½Π°Π·ΡΠ²Π°ΡΡΡΡ ΠΎΡΠ½ΠΎΠ²Π°ΡΠ΅Π»Π΅ΠΌ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΠΈ ΠΈΡΡΠΎΡΠΈΠΈ, Π΅Π³ΠΎ ΡΠ°ΡΡΠΌΠΎΡΡΠ΅Π½ΠΈΠ΅ ΡΠ°ΠΊΡΠΎΡΠΎΠ², Π²ΠΎΠ²Π»Π΅ΡΠ΅Π½Π½ΡΡ Π² ΠΈΡΡΠΎΡΠΈΡΠ΅ΡΠΊΠΈΡ ΠΏΡΠΎΡΠ΅ΡΡ, Π±ΠΎΠ»Π΅Π΅ Π³Π»ΡΠ±ΠΎΠΊΠΎ ΠΈ Π°ΠΊΡΡΠ°Π»ΡΠ½ΠΎ, ΡΠ΅ΠΌ ΡΠ°ΡΡΡΠΆΠ΄Π΅Π½ΠΈΡ ΠΈΡΠ°Π»ΡΡΠ½ΡΠΊΠΎΠ³ΠΎ ΠΌΡΡΠ»ΠΈΡΠ΅Π»Ρ, Π²ΡΠ΄Π²ΠΈΠ½ΡΡΡΠ΅ ΡΡΠΈ ΡΡΠΎΠ»Π΅ΡΠΈΡ ΡΠΏΡΡΡΡΒ» (Barnes Π.Π. Sociology before Comte: A Summary of Doctrines and an Introduction to the Literature //American Journal of Sociology. 1917. Vol. 23. No. 2. P. 198.
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Π‘ΠΌ., Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ: Kremer, Alfred von. Ibn Chaldun und seine Kultur-geschichte der Islamischen Reiche // Sitzunsberichte der Kaiserlichen Aka-demie der Wissenschaften. Philosophisch-historische Klasse. Vienna. 1979. Bd. 93; Flint R. History of the Philosophy of History in France, Belgium, and Switzerland. Edinburgh, 1893. P. 158ff; Gumplowicz L. Soziologische Essays: Soziologie und Politik. Innsbruck, 1899; Marnier R. Les idees economiques dβun philosophe arabe au XlVe siecle // Revue dβhistoire economique et so-ciale. 1913. No. 6; OppenheimerF. System der Soziologie. Jena, 1922β1935. Vol. II. P. 173ff; vol. IV. P. 251 ff; Ortega Y Gasset J. Abenjalun nos revela el secreto // Revista del Instituto Egicio de Estudios Islamicos en Madrid. 1934. Vol. 19. P. 95β114; Ritter H. Irrational Solidarity Groups: A Socio-Psychological Study in Connection with Ibn Khaldun//Oriens. 1948. No. l.P. 1-44; Schmidt N. Ibn Khaldun: Historian, Sociologist and Philosopher. N. Y., 1930.
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Needham /. The Dialogue of East and West // Within the Four Seas: The Dialogue of East and West / Ed. by Joseph Needham. L., 1969. P. 13, 26; Waller stein I. Eurocentrism and its Avatars. P. 5.
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Π‘ΠΌ., Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ: Alatas, Syed Farid. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. L., 2013; Idem. A Khaldunian Perspective on the Dynamics of Asiatic Societies // Comparative Civilizations Review. 1993. Vol. 29. P. 29β51; Carre O. A propos de vues Neo-Khalduniennes sur quelques systems politiques arabes actueles // Arabica. 1988. Vol. 35. No. 3. P. 368β387; GellnerE. Muslim Society. Cambridge, 1981; Lacoste Y. Ibn Khaldoun: Naissance de Thistoire. Passe du Tiers-monde. P., 1966; Michaud G. Caste, confession et societe en Syrie: Ibn Khaldoun au chevet du βProgres-sisme arabe//Peuples mediterraneens. 1981. Vol. 16. P. 119β130.
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Π‘ΠΌ.: Alatas, Syed Farid. The Intellectual and Structural Challenges to Intellectual Dependency//Academic Dependency in the Social Sciences: Structural Reality and Intellectual Challenges / Ed. by Kathinka Sinha-Kerkhoff and Syed Farid Alatas. Delhi, 2010. P. 57. Π‘ΠΌ. ΡΠ°ΠΊΠΆΠ΅: Altbach Ph. G. Servitude of the Mind? Education, Dependency, and Neocolonialism // Teachers College Record. 1977. Vol. 79. No. 2. P. 187β204.
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Beigel F. Academic Dependency// Global Dialogue: Newsletter for the International Sociological Association. 2011. Vol. 2. No. 2; idem. Cientificos
Calibanes. Las ciencias socials latinoamericanas en la encrucijada del sistema academic mundial // IV Congreso Chileno de Sociologia. Valparaiso, 2011.
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Π‘ΠΌ.: Alatas, Syed Farid. Alternative Discourses in Asian Social Science. P. 82β83.
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Morga, Antonio de. Sucesos de las Islas Filipinas por el Doctor Antonio de Morga, obra publicada en Mejico el ano de 1609, nuevamente sacada a luz Ρ anotada por Jose Rizal Ρ precedida de un prologo del Prof. Fernando Blumentritt. P., 1890 (ΠΈΠΌΠ΅Π΅ΡΡΡ ΡΠ΅ΠΏΡΠΈΠ½Ρ 1991); Escritos de Jose Rizal. T. VI. Manila, 1890. P. XXXV.
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Rizal, Jose. To the Filipinos // Morga, Antonio de. Historical Events of the Phlippine Islands by Dr. Antonio de Morga, published in Mexico in 1609, recently brought to light and annotated by Jose Rizal, preceded by a prologue by Dr. Ferdinand Blumentritt. Writings of Jose Rizal. Vol. VI. Manila, 1962. P. VII.
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Rizal, Jose. Filipino Farmers // Idem. Political and Historical Writings. Manila, 1963. P.31.
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Morga, A. de. Historical Events of the Philippine Islands. P. 317. N. 2.
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Rizal, Jose. The Indolence of the Filipino // Idem. Political and Historical Writings. Manila, 1963. P. 111β139.
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Alatas, Syed Hussein. Social Sciences // The Oxford Encyclopedia of the Modern Islamic World. Vol. 4. N. Y., 1995. P. 87.
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Jordaq G. Al-Imam A1C: Sawt al-Idalah al-Insaniyyah. Π¦ΠΈΡ. ΠΏΠΎ kh.: Shari'ati, (Ali. Islamshenasi (2). Majmuβeh Athar 17. Entesharat Oalam. 1365h. P. 186.
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Π‘ΠΌ.: Mannheim Π. Systematic Sociology: An Introduction to the Study of Society. L., 1957.
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Motahhari, Morteza. Jazebeh wa-Dafeβeh-ye βAli βalaihi al-salam. Jahad-e Sazendegi.
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Miri, Seyed Javad. Alternative Sociology: Probing into the Thought of βAllama M.T. Jaβfari. L., 2012.
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Β«ΠΠ΅ΡΠ½Π°Ρ ΡΠΈΠ»ΠΎΡΠΎΡΠΈΡΒ» (Π»Π°Ρ.). ΠΡΠΈΠΌ, ΠΏΠ΅ΡΠ΅Π².
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Miri, Seyed Javad. Alternative Sociology. P. 8, 16.
184
Ibid. P. 64.
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Shari'ati, ΞΞΞ―. Egzistansyalism // Idem. Insan. MajimTeh Athar 24. Intisharat Ilham. 1361H. P. 322β332.
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Π‘ΠΌ., Π½Π°ΠΏΡΠΈΠΌΠ΅Ρ: Saad, Joy a Blondel. The Image of Arabs in Modern Persian Literature. Lanham, 1996.
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Π ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅ ΠΏΡΠΈΠΌΠ΅ΡΠΎΠ² ΡΠ²ΠΎΡΡΠ΅ΡΠΊΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅Π΄ΠΈΠ½Π΅Π½ΠΈΡ ΠΈΡΠ»Π°ΠΌΠ° ΠΈ ΠΏΡΠΈΡ ΠΎΠ»ΠΎΠ³ΠΈΠΈ Π² ΠΊΠΎΠ½ΡΠ΅ΠΊΡΡΠ΅ ΠΈΡΠ°Π½ΡΠΊΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΡ ΡΠΌ: Arasteh Π. Final Integration in the Adult Personality. Leiden, 1965; Idem. Growth to Selfhood: The Sufi Contribution. Boston, 1980; Nurbakhsh D. Sufism and Psychoanalysis. Pt. IβII // International Journal of Social Psychiatry. 1978. Vol. 24. No. 3. P. 204β219.
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Ghaneirad, Mohammad Amin. A Critical Review of the Iranian Attempts at the Development of Alternative Socioligies // Facing an Unequal World: Challenges for a Global Socilogy / Ed. by Michael Burawoy, Mau-kuei Chang and Michelle Fei-yu Hsieh. Taipei, 2010. P. 67.
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Ghaneirad, Mohammad Amin. Taβamalat va irtibatat dar Jameβeh-ye βilmi. Tehran, 1385H. P. 297.
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ΠΡΠ° ΡΡΠ°ΡΡΡ ΡΠ²Π»ΡΠ΅ΡΡΡ ΠΏΠ΅ΡΠ΅ΡΠ°Π±ΠΎΡΠ°Π½Π½ΡΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ ΠΏΠ΅ΡΠ²ΠΎΠΉ Π³Π»Π°Π²Ρ ΠΈΠ· ΠΌΠΎΠ΅ΠΉ Π΄ΠΈΡΡΠ΅ΡΡΠ°ΡΠΈΠΈ βSettling the Past: Soviet Oriental Projects in Leningrad and Alma-Ataβ (ΠΠΌΡΡΠ΅ΡΠ΄Π°ΠΌΡΠΊΠΈΠΉ ΡΠ½ΠΈΠ²Π΅ΡΡΠΈΡΠ΅Ρ, 2013 Π³.). Π Π°Π±ΠΎΡΠ° Π½Π°Π΄ Π΄ΠΈΡΡΠ΅ΡΡΠ°ΡΠΈΠ΅ΠΉ Π²Π΅Π»Π°ΡΡ ΠΏΡΠΈ ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΠ΅ ΠΠ°ΡΡΠ½ΠΎΠ³ΠΎ ΠΎΠ±ΡΠ΅ΡΡΠ²Π° ΠΠΈΠ΄Π΅ΡΠ»Π°Π½Π΄ΠΎΠ² (NWO). Π§Π°ΡΡΠΈΡΠ½ΠΎ Π΄ΠΈΡΡΠ΅ΡΡΠ°ΡΠΈΡ Π±ΡΠ»Π° ΠΎΠΏΡΠ±Π»ΠΈΠΊΠΎΠ²Π°Π½Π° Π² ΠΊΠ½.: Soviet Orientalism and the Creation of Central Asian Nations. London, New York, 2015.
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Tolz, V. Russiaβs Own Orient: The Politics of Identity and Oriental Studies in the Late Imperial and Early Soviet Periods. Oxford, 2011. P. 73β79.
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Lewis B. Islam and the West. New York, 1993. P. 108β18; Said, Edward W. Orientalism. L., 2003. P. 19.
195
ΠΡΠΎ ΠΏΠΎΠ½ΡΡΠΈΠ΅ ΠΈΠΌΠ΅Π΅Ρ Π² ΠΎΡΠ½ΠΎΠ²Π΅ Π²ΡΡΠ°ΠΆΠ΅Π½ΠΈΠ΅ Β«ΠΎΡΠΈΠ΅Π½ΡΠ°Π»ΠΈΡΡΡΠΊΠΈΠ΅ ΠΏΡΠΎΠ΅ΠΊΡΡΒ» (Orientalist projects), ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½Π½ΠΎΠ΅ ΠΠ΄Π²Π°ΡΠ΄ΠΎΠΌ Π‘Π°ΠΈΠ΄ΠΎΠΌ, ΠΏΡΠ°Π²Π΄Π°, Π² ΡΠΎΠ²Π΅ΡΡΠ΅Π½Π½ΠΎ Π΄ΡΡΠ³ΠΎΠΌ ΠΊΠΎΠ½ΡΠ΅ΠΊΡΡΠ΅ β ΡΡΠΎΠ±Ρ ΠΎΠ±ΠΎΠ·Π½Π°ΡΠΈΡΡ Π·Π°ΠΏΠ°Π΄Π½ΡΠ΅ Π²ΠΎΠ΅Π½Π½ΡΠ΅ ΠΊΠ°ΠΌΠΏΠ°Π½ΠΈΠΈ Π² Π²ΠΎΡΡΠΎΡΠ½ΡΡ ΡΡΡΠ°Π½Π°Ρ (ΡΠΎΡΠ½Π΅Π΅ β Π²ΠΎΠΉΠ½Ρ ΠΠ°ΠΏΠΎΠ»Π΅ΠΎΠ½Π° Π½Π° ΠΠ»ΠΈΠΆΠ½Π΅ΠΌ ΠΠΎΡΡΠΎΠΊΠ΅). Π‘ΠΌ.: Said, Edward W. Op. cit. P. 76. ΠΠ½ΠΎ ΠΌΠΎΠΆΠ΅Ρ Π±ΡΡΡ ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΎ ΠΈ Π΄Π»Ρ ΡΠΎΠ²Π΅ΡΡΠΊΠΎΠΉ ΡΡΠ½ΠΎΠ³ΡΠ°ΡΠΈΠΈ, Π·Π°Π½ΡΡΠΎΠΉ Β«Π½Π΅ΡΠΊΠΎΠ»ΡΠΊΠΈΠΌΠΈ ΠΏΡΠΎΠ΅ΠΊΡΠ°ΠΌΠΈ, ΠΏΡΡΠΌΠΎ Π½Π°ΠΏΡΠ°Π²Π»Π΅Π½Π½ΡΠΌΠΈ Π½Π° Π³ΠΎΡΡΠ΄Π°ΡΡΡΠ²Π΅Π½Π½ΡΡ ΠΏΡΠΎΠ³ΡΠ°ΠΌΠΌΡ ΠΊΡΠ»ΡΡΡΡΠ½ΠΎΠΉ ΡΡΠ°Π½ΡΡΠΎΡΠΌΠ°ΡΠΈΠΈ, ΡΠ½ΠΈΡΡΠΎΠΆΠ΅Π½ΠΈΡ Β«Π²ΡΠ΅Π΄Π½ΡΡ Β» ΠΊΡΠ»ΡΡΡΡΠ½ΡΡ ΡΠ΅Π½ΠΎΠΌΠ΅Π½ΠΎΠ² ΠΈ ΡΠ°Π·Π²ΠΈΡΠΈΡ ΠΏΡΠΎΠ³ΡΠ΅ΡΡΠΈΠ²Π½ΠΎΠΉ ΡΠΎΡΠΈΠ°Π»ΠΈΡΡΠΈΡΠ΅ΡΠΊΠΎΠΉ ΠΊΡΠ»ΡΡΡΡΡΒ» (Schoeberlein, John. Heroes of Theory: Central Asian Islam in Post-War Soviet Ethnography // Exploring the Edge of Empire. Soviet Era Anthropology in the Caucasus and Central Asia / Ed. by F. Miihlfried, S. Sokolovskii. Berlin, Munster, 2011. P. 61).