Π§ΠΈΡΠ°ΡΡ ΠΎΠ½Π»Π°ΠΉΠ½ Β«ΠΠΈΠ±Π»ΠΈΡ: ΠΠΈΠΎΠ³ΡΠ°ΡΠΈΡ ΠΊΠ½ΠΈΠ³ΠΈΒ». Π‘ΡΡΠ°Π½ΠΈΡΠ° 48
ΠΠ²ΡΠΎΡ ΠΠ°ΡΠ΅Π½ ΠΡΠΌΡΡΡΠΎΠ½Π³
366
ΠΠΈΠΎΠ½ΠΈΡΠΈΠΉ ΠΡΠ΅ΠΎΠΏΠ°Π³ΠΈΡ β ΠΈΠΌΡ ΠΏΠ΅ΡΠ²ΠΎΠ³ΠΎ ΡΠ΅Π»ΠΎΠ²Π΅ΠΊΠ°, ΠΊΠΎΡΠΎΡΠΎΠ³ΠΎ Π°ΠΏΠΎΡΡΠΎΠ» ΠΠ°Π²Π΅Π» ΠΎΠ±ΡΠ°ΡΠΈΠ» Π² Ρ ΡΠΈΡΡΠΈΠ°Π½ΡΡΠ²ΠΎ Π² ΠΡΠΈΠ½Π°Ρ .
367
ΠΠΈΠΎΠ½ΠΈΡΠΈΠΉ ΠΡΠ΅ΠΎΠΏΠ°Π³ΠΈΡ, Π ΡΠ°ΠΈΠ½ΡΡΠ²Π΅Π½Π½ΠΎΠΌ Π±ΠΎΠ³ΠΎΡΠ»ΠΎΠ²ΠΈΠΈ, 3.
368
Maximus, Ambigua, in Migne, Patrologia Greaca, vol. 91, p. 1085.
369
Π ΠΈΠΌ. 13:13-14.
370
ΠΠ²Π³ΡΡΡΠΈΠ½ ΠΠ»Π°ΠΆΠ΅Π½Π½ΡΠΉ, ΠΡΠΏΠΎΠ²Π΅Π΄Ρ, VIII:XII, 29.
371
Ibid., VII:XVIII, 24
372
Ibid., XIII:XV, 18. Pamela Bright, Β«AugustineΒ», in Holcomb (ed.), Christian Theologies of Scripture, pp. 39-50.
373
ΠΡx. 33:23. Augustine, The Trinity, 2.16.27; G. R. Evans, The Language and Logic of the Bible: The Earlier Middle Ages, Cambridge, 1984, pp. 3-6.
374
ΠΠ²Π³ΡΡΡΠΈΠ½ ΠΠ»Π°ΠΆΠ΅Π½Π½ΡΠΉ, ΠΡΠΏΠΎΠ²Π΅Π΄Ρ, XII:XXV, 35.
375
Ibid.
376
ΠΡΠΎΡ. 6:5; ΠΠ°Ρ. 22:37-39; Map. 23:30-31; ΠΡΠΊ. 10:17.
377
ΠΠΎΠ°Π½. 5:10. ΠΠ²Π³ΡΡΡΠΈΠ½ ΠΠ»Π°ΠΆΠ΅Π½Π½ΡΠΉ, ΠΡΠΏΠΎΠ²Π΅Π΄Ρ, XII:XXV, 35.
378
ΠΠ²Π³ΡΡΡΠΈΠ½ ΠΠ»Π°ΠΆΠ΅Π½Π½ΡΠΉ, ΠΡΠΏΠΎΠ²Π΅Π΄Ρ, XII:XXV, 34-35.
379
ΠΡΠΎΡ. 6:5; ΠΠ°Ρ. 22:37-39; ΠΠ°Ρ. 12:30-31; ΠΡΠΊ. 10:17; ΠΠ²Π³ΡΡΡΠΈΠ½, ΠΡΠΏΠΎΠ²Π΅Π΄Ρ, XII:XXV, 35.
380
Beryl Smalley, The Study of the Bible in the Middle Ages, Oxford, 1941, p. 11.
381
D. W. Robertson (trans.), Augustine: On Christian Doctrine, Indianapolis, 1958, p. 30.
382
Ibid.
383
Augustine, On Psalm 98:1 in Michael Cameron. Β«Enerrationes in PsalmosΒ», in Allen D. Fitzgerald (ed.), Augustine Through the Ages, Grand Rapids, 1999, p. 292.
384
1 Kop. 12:27-30; ΠΠΎΠ». 1:15-20. Charles Kannengieser, Β«Augustine of HippoΒ», in Donald McKim (ed.), Major Biblical Interpreters, Downers Grove, Ill., 1998, p. 22.
385
ΠΠΎΠ°Π½Π½ ΠΠ°ΡΡΠΈΠ°Π½, Π‘ΠΎΠ±Π΅ΡΠ΅Π΄ΠΎΠ²Π°Π½ΠΈΡ, 1.17.2.
386
Ewart Cousins, Β«The Humanity and Passion in ChristΒ», in Jill Raitt (ed.), with Bernard McGinn and John Meyendorff, Christian Spirituality: High Middle Ages and Reformation, London, 1988, pp. 377-383.
387
ΠΡΠΈΠ³ΠΎΡΠΈΠΉ ΠΠ΅Π»ΠΈΠΊΠΈΠΉ, ΠΠΎΠΌΠΈΠ»ΠΈΠΈ Π½Π° ΠΠ΅Π·Π΅ΠΊΠΈΠΈΠ»Ρ, 2.2.1.
388
ΠΡΠΈΠ³ΠΎΡΠΈΠΉ ΠΠ΅Π»ΠΈΠΊΠΈΠΉ, ΠΡΠ°Π²ΠΎΡΡΠ΅Π½ΠΈΡ Π½Π° ΠΊΠ½ΠΈΠ³Ρ ΠΠΎΠ²Π°, 4.1.1. G. R. Evans, The Language and Logic of Bible: The Earlier Middle Ages, Cambridge, 1984, pp. 56, 143, 164.
389
ΠΡΠΈΠ³ΠΎΡΠΈΠΉ ΠΠ΅Π»ΠΈΠΊΠΈΠΉ, Π’ΠΎΠ»ΠΊΠΎΠ²Π°Π½ΠΈΠ΅ Π½Π° 1 ΠΊΠ½ΠΈΠ³Ρ Π¦Π°ΡΡΡΠ², 1.
390
James F. ΠΡΠ‘Π³Π°Π΅ Β«Liturgy and Eucharist: WestΒ», in Raitt, Christian Spirituality, pp. 428-429.
391
ΠΡΠΊ. 14:27.
392
Jonathan Riley-Smith, Β«Crusading as an Act of LoveΒ», History, 65, 1980.
393
Evans, The Language and Logic, pp. 37-47; Beryl Smalley, The Study of the Bible in the Middle Ages, Oxford, 1941, Ρ. 31-57.
394
Ibid., pp. 121-127. Jaroslav Pelikan, Whose Bible Is It? A History of Scriptures Through the Ages, New York, 2005, p. 106.
395
Smalley, Study of the Bible, pp. 123
396
ΠΠΎΡΠ΅Ρ ΠΠ΅Ρ ΠΎΡ Π¨ΠΎΡ, ΠΠΎΠΌΠΌΠ΅Π½ΡΠ°ΡΠΈΠΈ ΠΊ ΠΊΠ½ΠΈΠ³Π΅ ΠΡΡ ΠΎΠ΄Π°, 9:8.
397
ΠΡΠ³ΠΎ Π‘Π΅Π½-ΠΠΈΠΊΡΠΎΡΡΠΊΠΈΠΉ. Π‘Π΅ΠΌΡ ΠΊΠ½ΠΈΠ³ Π½Π°Π·ΠΈΠ΄Π°ΡΠ΅Π»ΡΠ½ΠΎΠ³ΠΎ ΠΎΠ±ΡΡΠ΅Π½ΠΈΡ, ΠΈΠ»ΠΈ ΠΠΈΠ΄Π°ΡΠΊΠ°Π»ΠΈΠΎΠ½, 8-11; Smalley, Study of the Bible, pp. 69-70.
398
Smalley, Study of the Bible, pp. 86-154.
399
Ibid., p. 139.
400
Evans, Language and Logic, pp. 17-23.
401
ΠΠ½ΡΠ΅Π»ΡΠΌ ΠΠ΅Π½ΡΠ΅ΡΠ±Π΅ΡΠΈΠΉΡΠΊΠΈΠΉ, Cur Deus Homo, 1:11-12; 1:25; 2:4; 2:17.
402
Evans, Language and Logic, pp. 70-71; 134-141.
403
ΠΠ΅ΡΠ½Π°Ρ ΠΠ»Π΅ΡΠ²ΠΎΡΠΊΠΈΠΉ, ΠΠΈΡΡΠΌΠΎ CXCI. 1.
404
Cp. 1 ΠΠΎΡ. 13:12. Π¦ΠΈΡ. ΠΏΠΎ Henry Adams, Mont Stichael and Chartres, London, 1986, p. 296.
405
Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 29-37; David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 96-112.
406
Irene M. Edmonds and Killian Walsh (trans.), The Works of Bernard of Clairvaux: On the Song of Songs, 4 vols, vol. 1, Spencer, Mass., vol. 2-4, Kalamazoo, Michigan, 1971-1980, vol. I, p. 54.
407
Ibid., vol. 2, p. 28.
408
Ibid., vol. 2, pp. 30-32.
409
Ibid., vol. 1, p. 2.
410
Ibid., vol. 4, p. 86.
411
Ibid., vol. 4.
412
Kling, The Bible in history, p. 103.
413
Edmonds and Walsh, On the Song of Songs, vol. 1, p. 16.
414
Evans, Language and Logic, pp. 44-47.
415
Henry Malter, Saadia Gaon, His Life and Works, Philadelphia, 1942.
416
Abraham Cohen, The Teachings of Maimonides, London, 1927; David Yellin and Israel Abrahams, Maimonides, London, 1903.
417
Moses Friedlander, Essays on the Wrighting of Abraham Ibn Ezra, London, 1877; Louis Jacob, Jewish Biblical Exegesis, New York, 1973, pp. 8-21.
418
ΠΡΠΎΡ. 1:1; ΠΊΡΡΡΠΈΠ² ΠΌΠΎΠΉ. ΠΡΠΎΡ ΡΡΠΈΡ Π½Π΅ ΡΠΎΠ²ΠΏΠ°Π΄Π°Π΅Ρ Ρ ΡΠ΅ΠΊΡΡΠΎΠΌ ΠΠ΅ΡΡΡΠ°Π»ΠΈΠΌΡΠΊΠΎΠΉ ΠΠΈΠ±Π»ΠΈΠΈ, Π½ΠΎ ΡΠ²Π»ΡΠ΅ΡΡΡ Π±ΡΠΊΠ²Π°Π»ΡΠ½ΡΠΌ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ Ρ Π΄ΡΠ΅Π²Π½Π΅Π΅Π²ΡΠ΅ΠΉΡΠΊΠΎΠ³ΠΎ, Π½Π° ΠΊΠΎΡΠΎΡΠΎΠΌ ΡΠΈΡΠ°Π» ΠΠ±Π½ ΠΠ·ΡΠ°. (Π ΡΡΡΡΠΊΠΎΠΌ ΡΠΈΠ½ΠΎΠ΄Π°Π»ΡΠ½ΠΎΠΌ ΠΈΠ·Π΄Π°Π½ΠΈΠΈ ΠΠ΅ΡΡ ΠΎΠ³ΠΎ ΠΠ°Π²Π΅ΡΠ° ΡΡΠΎΡ ΡΡΠΈΡ ΠΊΠ°ΠΊ ΡΠ°Π· ΡΠΎΠ²ΠΏΠ°Π΄Π°Π΅Ρ Ρ ΠΏΠ΅ΡΠ΅Π²ΠΎΠ΄ΠΎΠΌ, ΠΏΡΠ΅Π΄Π»ΠΎΠΆΠ΅Π½Π½ΡΠΌ ΠΠ°ΡΠ΅Π½ ΠΡΠΌΡΡΡΠΎΠ½Π³: Β«Π‘ΠΈΠΈ ΡΡΡΡ ΡΠ»ΠΎΠ²Π°, ΠΊΠΎΡΠΎΡΡΠ΅ Π³ΠΎΠ²ΠΎΡΠΈΠ» ΠΠΎΠΈΡΠ΅ΠΉ Π²ΡΠ΅ΠΌ ΠΠ·ΡΠ°ΠΈΠ»ΡΡΡΠ½Π°ΠΌ Π·Π° ΠΠΎΡΠ΄Π°Π½ΠΎΠΌΒ» β ΠΏΡΠΈΠΌ. ΠΏΠ΅ΡΠ΅Π².)
419
Hayam Maccoby, Judaism on Trial: Jewish-Christian Disputation in the Middle Ages, London and Toronto, 1982, pp. 95-150; Solomon Shelter, Studies on Judaism, Philadelphia, 1945, pp. 99-141.
420
Moshe Idel, Β«PaRDeS: Some Reflections on Kabbalistic HermeneuticsΒ», in John J. Collins and Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 8-21.
421
Π‘ΠΌ. ΠΠ»Π°Π²Π° 4.
422
Collins and Fishbane, Death, Ecstasy and Other-Worldly Journeys, p. 249-257; Michael Fishbane, The Garments of Torah, Essays in Biblical Hermeneutics, Bloomington and Indianapolis, 1989, pp. 113-120.
423
Cantwell Smith, What is Scripture? p. 112.
424
Gershon Scholem, Β«The Meaning of Torah in Jewish MysticismΒ», in On the Kabbalath and Its Symbolsm, translated by Ralph Manheim, New York, 1965, p. 33.
425
Ibid., pp. 11-158; Gershon Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 1-79, 119-243; Michael Fishbane, The Exegetical Imagination: On Jewish Thought and Theology, Cambridge, Mass., and London, 1998, pp. 99-126; Fishbane, The Garments of Torah, pp. 34-63.
426
Zohar, 1.15.a in Gershon Scholem (trans. and ed.), Zohar, The Book of Splendour; Basic Readings from the Kabbalah. New York. 1949, pp. 27-28.
427
Fishbane, The Exegetical Imagination, pp. 100-101.
428
Zohar, II.94b in Scholem, Zohar, The Book of Splendour, p. 90.
429
Ibid.
430
Ibid., p. 122.
431
Zohar, III. 152Π° in Scholem, Zohar, The Book of Splendour, p. 121.
432
Zohar, II. 182a.
433
A. Hudson, Selections from English Wycliffite Writings, Cambridge, 1978, pp. 67-68.
434
Jerry S. Bentley, The Humanists and Holy writ; New Testament Scholarship in Renaissance, Princeton, 1983; Debora Kuller Shuger, The Renaissance Bible, Scholarship, Sacrifice, Subjectivity, Berkeley, Los Angeles and London, 2004; Jaroslav Pelikan, Whose Bible Is It? A History of Through the Ages, New York, 2005, pp. 112-128; William J. Bouwsma, Β«The Spirituality of Renaissance HumanismΒ», in Jill Raitt (ed.) with Berard McGinn and John Meyendorff, Christian Spirituality: High Middle Ages and Reformation, London, 1988; James D. Tracy, Β«Ad Fontes, The Humanist Understanding of ScriptureΒ», in Raitt (ed.) Christian Spirituality.
435
Charles Trinkaus, The Poet and Philosopher, Petrarch and the Formation of Renaissance Consciousness, New Haven, 1977, p. 87.
436
Π¦ΠΈΡ. ΠΏΠΎ: Alastair McGrath, Reformation Thought, An Introduction, Oxford and New York, 1988, p. 73.
437
Marc Leinhard, Β«Luther and the Beginnings of the ReformationΒ» in Raitt (ed.), Christian Spirituality, p. 269.
438
Richard Marius, Martin Luther: The Christian between God and Death, Cambridge, Mass., and London, 1999, pp. 73-74, 213-215; 486-487.
439
G. R. Evans, The Language and Logic of the Bible: Reformation, Cambridge, 1985, p. 8.
440
Ibid., p. 100.
441
David W. Kling, The Bible in history: How the Texts Have Shaped the Times, Oxford and New York, 1994, pp. 120-149.
442
Philip S. Watson, Let God be God! An Interpretation of the Theology of Martin Luther, Philadelphia, 1947, p. 149.
443
Martin Luther, Lutherβs Works (LW), 55 vols, edited by Jaroslav Pelikan and Helmut Lehmann, Philadelphia and St. Louis, 1955β1986, vol. 33, p. 26.
444
Emil G. Kraeling, The Old Testament Since the Reformation, London, 1955, pp. 145-146.
445
ΠΡ. 71.
446
ΠΡ. 70.
447
Leinhard, Β«Luther and the Beginnings of the ReformationΒ», p. 22.
448
Π ΠΈΠΌ. 1:17, ΡΠΈΡΠΈΡΡΠ΅ΡΡΡ ΠΠ²Π². 2:4.
449
McGrath, Reformation Thought, p. 74.
450
LW, vol. 25, pp. 188-189.
451
Martin Luther, Sermons, 25:7; LW, vol. 10, p. 239.
452
Mickey L. Mattox, Β«Martin LutherΒ», in Justin S. Holcomb (ed.), Christian Theologies of Scripture, New York and London, 2006, p. 101; Jaroslav Pelikan, The Christian Tradition: Volume 4: Reformation of Church and Dogma, Chicago and London, 1984, pp. 168-171; Leinhard, Β«Luther and the Beginnings of the ReformationΒ», pp. 274-276.
453
Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.